Deepavali, the festival of lights, is held throughout India. In Kerala, this is celebrated only by Hindus. It falls on the preceding day of the New Moon in the Malayalam month Thulam (October-November). It is celebrated in commemoration of the destruction of the demon called Narakasura by Lord Krishna. As Lord Krishna killed Narakasura on the Chaturdasi day (the fourteenth lunar day) it is also known as Narakachaturdasi.
Before sunrise, all in the house have their oil bath and put on new cloths. Sweets are then served followed by bursting of crackers. The word 'Deepavali' means an array of lights. The people of Dwaraka greeted Lord Krishna with illumination and rejoicing in honour of his victory over Narakasura. The darkness of the Chaturdasi night compelled them to use many lamps on the occasion, and subsequently the illumination became a part of this celebration.
It is the practice in south India to consume a preparation of dry ginger and jaggery soon after the oil bath on the Deepavali day. Dry ginger and jaggery form the Nivedya (offering) for Dhanwantari, the great exponent of Ayurveda. The Dhanwantari Jayanthi falls on the eve of Deepavali. The separate observance of this day had come to an end and enjoying the preparation of dry ginger and jaggery fallen to succeeding day namely Deepavali.Deepavali may have deeper significance than what is popularly believed. At the time of the festival the sun is in the house of Thulam (Libra ie. the scales) which signifies commerce, and hence the association of Deepavali with merchants and the Goddess of wealth. The darkness and light symbolise ignorance and knowledge respectively.
As the light dispels darkness, ignorance is replaced by knowledge. There is a prayer in the Upanishat. 'Thamaso ma Jyothirgamaya' ie. "carry us from the darkness to light" some people are of the opinion that Deepavali, the festival of lights, symbolises this prayer.
Eid ul-Fitr or Id-Ul-Fitr , often abbreviated to Eid, is a Muslim holiday that marks the end of Ramadan, the Islamic holy month of fasting. Eid is an Arabic word meaning "festivity", while Fitr means "to break the fast" (and can also mean "nature", from the word "fitrah") and so symbolizes the breaking of the fasting period.
Eid ul-Fitr starts the day after Ramadan ends, and is verified by the sighting of the new moon. Muslims give money to the poor and wear their best clothes. Eid ul-Fitr lasts three days and is called "The Lesser Eid" compared with the Eid ul-Adha that lasts four days and is called "The Greater Eid".
On the day of the celebration, a typical Muslim family awakes very early, does the first everyday prayer, and is required to eat a little, symbolizing the end of Ramadan. They then attend special congregational prayers held in mosques, large open areas, stadiums and arenas. The prayer is generally short and is followed by a sermon (khutuba). Worshippers greet and embrace each other with hugs in a spirit of peace and love after the congregational prayer. After the special prayers, festivities and merriment are commonly observed with visits to the homes of relatives and friends to thank God for all blessings.
Eid ul-Fitr is a joyous occasion with important religious significance, celebrating the achievement of enhanced piety. It is a day of forgiveness, moral victory, peace of congregation, fellowship, brotherhood and unity. Muslims celebrate not only the end of all that fasting but also thank God for the help and strength that all of us believe he gave them through the previous month to help everyone practice self-control. It is a time of giving and sharing, and many Muslims dress in holiday attire.
Christmas celebrated to honour the glory of the nativity of Jesus on 25th December is the most significant and spectacular of Christian festivals. No other celebration is so enriched with so many customs and ceremonies. There is an array of spectacles like Christmas Star, Christmas tree, the Crib, Christmas cake, Christmas presents and the Christmas Father. The last named is quite a fascinating personage, who claims above all to be the very embodiment of the most vibrant and quintessence of the gayest of all the festivals. Children allowed to occupy the central stage, in the enchanted company of Christmas Father, Christmas takes on the look of a festival of children. The mood is set with the advent of the season by the twinkling of Christmas stars and there is no home or shop without the Christmas star, the beautiful pointer to the Babe of Bethlehem. The Christmas tree is a new feature in Kerala, perhaps less than sixty or seventy years old. The crib is a miniature production of the stable where Jesus was born. It developed from the old practice of giving dramatic expression to the events and the surroundings of the birth of Christ. Carols and songs developed from earlier nativity plays have become one of the most cheerful spectacles of the festivities.Priests hold mass in churches three times starting with the first at midnight. Just before the midnight mass, an image of the Child is brought by the priest, preceded by rows of Children holding lighted candles that are placed in the crib. The hymn 'Gloria in exelcis Deo' is intoned admidst the explosion of crackers. A sumptous lunch with rate delicacies is a significant feature of the celebration. Meat forms part of the feast even in rural homes where meat is rarely eaten. Cake has also become common in the villages where women have learnt to make it. In Kerala, Xmas retains its homeliness and expresses itself in the cultural forms of the country without losing what is native to itself.